Nuance-ing

“Nuance” isn’t a verb, though I heard it used as one recently. “We just haven’t nuanced the problem,” she said. My teacher-mind cringed. A second feeling chased the first, however. For the U.S., facing problems with so little thought, maybe we could use more nuancing.

I won’t try to write again about American anti-intellectualism—authors as far back as Alexis de Tocqueville have done so better than I—but I’ll describe five contemporary manifestations of the un-complications that plague us.

1. We’ve come to rely almost exclusively on one-size-fits-all-solutions. With hot-buttons particularly, we seek the simplest remedy. Gun advocates regard “gun control” as a guns-or-no-guns question. Because nuanced issues about abortions—how and when and if in what circumstances—suggest fine distinctions, some say we should ban them entirely.

More insidious is the collateral damage of good intentions. I can be momentarily generous and attribute good intentions to FCC chair Ajit Pai as he decries regulations as that, he says, discourage internet research and development, but ending net-neutrality, his one-size solution, seems a weed killer destined to take the lawn with it.

2. Part of our oversimplification arises from a desire to alleviate symptoms, not causes. Americans have a subject-object problem. They wish to treat opioid addicts without addressing the systemic origins of opioid addiction. They howl over individual instances of racism, sexism, and every other sort of bias but rarely get around to institutional forces proliferating them. The impoverished must solve poverty. If you’re feeling stressed by your circumstances, someone will help you deal with it. Just don’t try to cure its causes.

3. For simplicity’s sake, many Americans reduce groups like opioid addicts, immigrants, Democrats, or Republicans to monochromatic groups. A caravan racing from Guatemala must be bad hombres crashing our gates, and we’d prefer not to believe that those tiki-torch bearers, who appear otherwise conformist, yearn for white supremacy. It’s much too complicated to look closely at any one complicated member, never mind examining what subtle influences initiate and perpetuate socially and politically problematic attitudes.

4. Instead, we focus on individuals as emblems of broader concerns. We wish to believe our dilemmas might vanish if we could just get past the Trump presidency when, actually, Donald Trump may be the side effect of decades—and maybe centuries—of problematic American values. His removal may give hate and bigotry less credibility and a smaller megaphone, but what will happen to hate and bigotry?

And our obsession with emblems works the other way too. A figure like Martin Luther King can supply strict standards to complicated individuals with complicated circumstances. Being like MLK (or more accurately adhering to approved aspects of his thinking) can become a weapon to wield against dissent. Behavior like Trump’s or like King’s is aim or anathema, model or scapegoat. Either way it oversimplifies.

5. We look increasingly to humor or righteousness as a remedy, as if extremity substitutes for deliberation and verdicts or jokes are as worthy as science or rumination. Our laughter or pique is mostly confirmation, a pacifier to troubles we can know—and solve—only through contradiction and courage and disagreement and discussion. Yet it’s easier to assail enemies with oblique blows than to negotiate and/or reconcile.

In the end, you might dismiss my whining. I’m admittedly guilty of sweeping assumptions I rail against and, yes, have no answer myself. Before contradiction disqualifies me, however, let me defend myself. Solutions begin by identifying issues, though they may seem inconvenient or byzantine. We face so many troubles. Can we afford easy answers?

Screed #468

A favorite expression of mine is “When you have a hammer, everything looks like a nail.” Naturally, I use it to describe other people, not myself. But lately I’ve changed my mind.

I not only have a hammer, I am one.

On the most fundamental level, we rely on five senses that create as much as describe our world. We regard as immutable the output of the peculiar apparatus we operate, but temperature can’t exist without some variety of thermometer. The sightless, given sight, have no context for the odd and, to them, senseless stimulus they receive. Attributes we see as inherent can’t be divorced from how we perceive them. We would not detect a fourth or fifth dimension either, but that doesn’t mean one doesn’t exist.

Yet, even without the cosmic epiphany that nails are created by hammers, we fit everything we encounter into a system initiated by experience. Your father may have been a good man or a drunk, but, whatever he was, that relationship shapes your feelings about every interaction now and forever. My own father was a quiet man, not given to effusive expressions of feeling. Part of me resists repeating his example and part of me repeats it nonetheless. In either case, he moves me in largely unconscious ways though he’s been dead over twenty years.

Which might also explain the increased polarization of US and international politics. Indulged by the comfort of dwelling in cyber-zones sympathetic to our perspectives, we see our position as rectitude and everyone else’s as ignorance. I want to say the other side is simply wrong, but, more likely, they have their hammers out. No one likes to believe they’re mistaken. Few can accept being mistaken. Fewer still feel mistaken.

Over the years, I’ve come up with so many tragic flaws for humanity—our unbridled ambition broaching no objection, our reluctance to divorce ourselves from the past, our self-interest, our desperate need for approval, our proclivity for vengeance and hate—but all might be subsumed under the tools that make us tools.

It’s hard to imagine organisms not imprisoned by their bodies and minds, but we have no trouble considering humans free of restraint. We alone, we believe, are unlimited. Maybe our curse is the assumption we alone elude biology. Perhaps the problem is our biology—not hand guns, but gun hands. Our hammers are out and nails are everywhere.

And So It Was Not So

These 20 minute stories resemble dreams more than fiction, and everyone knows how odd another person’s dream can be. Nonetheless, here’s another one…

At first the delay was years, and then months, then weeks, days, hours, minutes. When his childhood became fiction, it made little difference—who didn’t invent growing up?—but the moment others regarded his memories as artifice, he began to worry.

You may not think it matters much, the past might as well be constructed because we can’t return to it anyway, but he relied on accepting yesterday as fact. He needed everyone to know where he worked and which house he occupied.

His family, though they found him charming and handled his presence with equanimity, regarded his claims on them as part of a fanciful and absurd story.

“We can’t be expected to believe that—”

“But it’s true”

“It’s too unlikely.”

You may wonder how they accounted for his clothes and possessions strewn about, but the objects inspired more delight than skepticism. They clapped their hands and tittered. They begged to know what magic placed his things there and celebrated his skill. They were perfectly content he should have them “back,” for they’d never seen them. They belonged in his fabrication.

He didn’t know what to do but to leave and walked from the city into the countryside’s expansive fields—any place the reality or fiction of the past seemed immaterial, where less required faith. At first, he felt happy enough. Other creatures knew only monolithic Truth and, when they met him, showed the usual sort of instinctive, self-protective distrust.

One day, gleaning the landscape for food, he met someone equally unseen. They began talking, and he resolved to accept her as imaginary. She, apparently, decided the same. They unwound their histories around a fire and a simple meal. They laughed with abandon, all their anecdotes performed as fantasy. After making love, they fell asleep in each other’s arms.

Perhaps “love” is the wrong word, you might think. Knowing each other so little, you may say the label couldn’t be right. Yet that’s the word they’d have chosen in the moment. Both felt lucky to be sure of an unfettered present.

When he woke, she was gone, and he began to believe he dreamed her. Afterward, nature changed. Nothing expected transpired—rain seeped from earth and, as if drawn through straws, ascended to the heavens. The sun wandered, a skipping stone on the horizon before it settled in darkness. Dew disappeared the moment of notice. The four seasons received random orders.

His final acquiescence took the form of a wish, one you must have considered too. He wished all of it had never happened, and, instantly, it was so. Our story continues without him.